Father António Vieira's statue in Lisbon (Photo: Nuno Fox, for the newspaper Expresso) |
The vandalism, destruction
or removal of statues is not today’s “fashion”. I already knew that, but I didn’t
know how far back this story went. In an interview
for the New York Times, art historian Erin L. Thompson mentioned that there
are statues of Assyrian kings with curses carved on them (“He who knocks down
my statue, let him be in pain for the rest of his life”) and that date from
2700 B.C. Thompson’s career, according to the newspaper, has been spent on
thinking what it means when people deliberately destroy icons of cultural
heritage. Placing a statue in the public space is a political decision, a
public statement, an attempt to solidify a society’s acknowledgement of a person’s
values, character and contribution to society. The public space is a place of political
affirmation; but also of contestation. These public affirmations of an official
version of history are not necessarily immortal and do not necessarily make
sense for ever.