Monday, 17 March 2014

Broken clay pots

"Some use for your broken clay pots", by Christoph Meierhans, at Maria Matos Theatre (Photo: Jan Lietaert)

Last week, I saw at Maria Matos Theatre “Some use for your broken clay pots” with Christoph Meierhans. Inspired by the ancient Athenian system of ostracism, where a political leader who became too powerful could be sent to exile, Meierhans wishes to propose a new system os democracy, a new constitution which, he believes, will also produce a new type of citizen.

I followed his theory with interest and he left me thinking: do we, as citizens, actually need a different system in order to ‘ostracise’ or disqualify bad or incompetent politicians? Can’t we simply, within the rights that are given to us from the current system, not vote for them? 

Monday, 3 March 2014

Being "just"


It´s curious that the first thing I read about the protests in Venezuela was not a piece of news in some newspaper, but pianist Gabriela Montero’s open letter to Gustavo Dudamel. In this letter she was saying:

“But I cannot remain silent any longer. Yesterday, while tens of thousands of peaceful protesters marched all over Venezuela to express their frustration, pain and desperation at the total civic,moral, physical, economic and human break down of Venezuela, and while the government armed militias, National Guard AND police attacked, killed, injured, imprisoned and disappeared many innocent victims, Gustavo and Christian Vazquez led the orchestra in a concert celebrating Youth Day and the 39 years of the birth of EL Sistema. They played a CONCERT while their people were being massacred.”

This is what made me look for news to see what was happening in that country. A few days later, another Venezuelan musician, Carlos Izcaray, en ex- El Sistema student, was making an online appeal:

“Through this medium I’d like to call on all of you to unite, with instruments in hand, to repudiate and strongly manifest against the rampant violence and human rights violations that are currently being perpetrated by the Venezuelan government on its own citizenry. Lets render our tribute of support to those who have exposed and given their lives whilst defending our Liberty. This basic right of all free people has now been unequivocally sequestered by a despotic and tyrannical Government, one that wishes to lead through fear, intimidation, and violence.”

These two musicians have chosen to live outside Venezuela, probably both for professional and political reasons. Gustavo Dudamel also lives and works abroad, but he maintains his ties with El Sistema and through it – or because of it – with his country’s government. So I read Mantero´s and Izcaray’s passionate declarations considering that the position from which they expressed their views need not be as diplomatic as Dudamel’s, who has to consider, apart from his own views, the context in which El Sistema is operating and its dependance on the Venezuelan government. I must confess, though, that I was not prepared for his disappointingly “diplomatic” statement to the LA Times:

“I'm a musician. If I were a politician, I would act as a politician for my own interest. But I'm an artist, and an artist should act for everybody.

Dudamel expects (and accepts) politicians to act for their own interest? And artists for ‘everybody’? How are they acting for everybody? Who’s everybody? Are politicians who act for themeselves included?

A few days later, another controversy erupted, this time in New York, when artists, activists, professors and students associated to Occupy Museums, GULF Labor and other groups staged a protest at the Guggenheim Museum about labour conditions on Saadiyat Island in the United Arab Emirates, where Guggenheim is building its franchise. Two things stood out for me while I was following the development of this story. First of all, the fact that the Guggenheim did not bury its head in the sand, remaining silent and hoping for all this to go away. Unlike what is common practice here among politicians and cultural institutions alike, who behave as if they were  untouchable and immune to citizens’ criticism, Guggenheim director, Richard Armstrong, issued his own statements, made the institution’s position clear, did not shy away from any question (more readings at the end of this post). Cultural institutions do not (shoud not) stand somewhere above all common citizens, pretending to operate in a comfortable and protective vacuum, free of social responsibilities.

The other thing that stood out for me in this controversy was to find out that architect Zaha Hadid – who designed one of the stadiums in Qatar – feels that  “it’s not my duty as an architect to look at it [“it” being the deaths of hundreds of immigrant workers at the construction site]... I cannot do anything about it because I have no power to do anything about it.” (read here)

My mind flew to Ukraine. My friend and colleague Ihor Poshyvailo was writing on this blog last December: “ (...) ICOM Ukraine and a number of Ukrainian museums were issuing public statements condemning unexpected crackdown on peaceful protesters and the pulling out of an association pact with the EU. The Directors Council of Lviv Museums coordinated protest statements of a number of Lviv museums. One of the oldest ethnographic museums in East-Central Europe – the Museum of Ethnography and Crafts in Lviv – displayed a banner on its balcony saying "We support the demands of Euromaidan". In Kyiv a dozen museums made their public statements, including the Museum of Kyiv History which is run by the City Hall and depends upon the Mayor of Kyiv, whose headquarters were taken by the protesters. Pavlo Tychyna Memorial Museum (located closely to Maidan) opened its doors to protesters and proposed them tea, rest and cultural programs. (...)”.

We’ll probably never know the names of the people who took these decisions and acted in those moments. People who are not “just a musician” or “just an architect”, people who are not “just public servants”, but who first and above all are citizens. They were citizens of an authoritarian state, risking their jobs, their personal safety, maybe their lives, maybe public funding if things went the other way - but probably not Hadid’s fees. They were “anonymous” citizens who felt they had the power and the responsibility to do something. And they did it. They did what they could.

Dudamel somehow seemed to be contradicting himself when he stated to the LA Times "(...) we are creating in Sistema not only musicians but better citizens”. If that’s what El Sistema does, then those young citizens should probably be shown by their elders that, when the moment comes, they should not hide behind “I am just a musician” statements.


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More readings:


Sistema in the crossfire, by Jonathan Andrew Govias





Monday, 17 February 2014

On 'multi' mode before the debate


Thought #1: On May 5, 2013 the Arab American National Museum was the first among various American museums to wish its orthodox friends Happy Easter Sunday on Facebook. I remember smiling and thinking that I’ve been living in Portugal for 18 years, but no museum ever acknowldged my being in this country also as an orthodox, celebrating special days together with dozens of other Greeks and probably thousands of Russians, Ukrainians, Romanians or Serbs; permanent residents in Portugal whose visit the museums would be very happy to receive, I am sure, but whose culture is not reflected in the museums’ collecting, programming or communicating policies. What kind of a relationship could/should be developed between the parts?

Thought #2: In Canada, immigrants acquiring Canadian citizenship give their oath as “new Canadian citizens” in a ceremony taking place in museums: the Canadian Museum of Immigration in Halifax, for instance, or the Canadian Museum of History (formerly known as Canadian Museum of Civilization - more readings at the end of this post) in Quebec. I have no idea what the content of the oath is, but when I first heard about this, I was touched by the symbolic choice of place, museums being (ideally) places that may be representative of our identity (or rather, our multiple identities) and those of others, allowing us to learn about each other, be with each other. I imagined these people’s stories, the stories of the new Canadian citizens, becoming part of the history of Canada. Could this be one way of forging a relationship?

Image taken from the website of the Canadian Museum of Immigration.
Thought #3: A couple of years ago, in a conference entitled “Programming for Diversity” which took place in Portugal, I was convening a panel that included an Iranian refugee. I remember him saying how much he felt at home when visiting the Gulbenkian Museum, where he could see objects coming from his country. I liked that idea of feeling at home, but I was left thinking if this is the only way of getting people interested and involved, by showing them what’s known to them. Can there be a relationship when one only looks for what is familiar to them? Is it a lack of curiosity regarding one’s “new home”? Or maybe the fact that the new home doesn’t feel like “home”? And why doesn´t it?

These loose thoughts and many more questions are coming up as I am preparing to moderate a debate this week regarding the relationship of Portuguese cultural institutions with the communities of immigrants and those of refugees now living in the country. Living in a society that is becoming increasingly diverse, I am often asking myself if there is actually a relationship, if there is an interest, to start with, on either side to come together, to be part of each other´s lives and if yes, what´s the best way of developing and maintaining this relationship. I am saying this because it seems to me that most iniatiatives (at least among the ones I am aware of) are one-off projects, assigned to a specific period of time that eventually comes to an end. The “festival-kind” of project, where ones come to perform and the others to watch the exotic and never meet again until... next time; if there is a next time. Is this worthwhile? Does it have any kind of impact? Should we aim for something else, something that might last more? Why? Who’s interested? And whose initiative should this be?

Museu d' Història de Catalunya, Barcelona. Catalonia in the 21st century, part of the permanent exhibition. (Photo: Maria Vlachou)
Looking abroad, we see big institutions operating within large multicultural societies (the Victoria and Albert Museum in London or the Kennedy Center in Washington, to name just two) dedicating big exhibitions and special programmes to specific communities and their cultures. The aim is to present a people’s culture and arts to anyone who might be interested, to promote learning and hopefully also some understanding about them. The aim is also to make that specific community feel included, and the truth is that this kind of exhibitions and festivals do attract large numbers of representatives of the celebrated culture. The question that remains is: then what? What happens to those people who came to learn and enjoy? What stays with them? Are there any changes in the way they perceive the culture they just learned about? And do people from the communities involved come back for something else? I gave the example of big institutions abroad, but the same could apply to smaller institutions within our borders. Are we developing projects and policies that might answer the question “Then what”?

Are immigrants and refugees a special group, different from others? Maybe not. They might be interested in what cultural institutions have to offer or not; they might have a habit of visiting / attending or not; they might feel represented or not; they might feel that this is for them or not; they might feel welcome or not; they might come or not; they might have the money or not. Just like anybody else. Unlike certain other groups of (underepresented) people, though, some cultural institutions – or projects - feel the need, from time to time, to ‘deal’ with immigrants or refugees. Maybe out of genuine interest, maybe because it is politically correct. My concern is that, most times, it seems to be a one-off thing, a “special event” or a “special project”, something that eventually makes the people involved also stand out as a “special group”, instead of promoting their being acknowledged as an integral part of our society, with whom the relationship should be of a more permanent nature. What once was “special” might not be anymore, things change. Are we following the change?

Ideally for me, cultural institutions are the place where a newcomer (like I was 18 years ago) can get to know what existed before his/her arrival, what is being produced at the moment and how he/she can leave his/her mark as well. They are places of constant negotiation and update. In order for this not to be something “special”, the work must be continuous so that the inclusion may come naturally.

Can it be? Is it possible? Is it happening? What does it take? These are questions for which I hope to be able to get some clues in Thursday’s debate.



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Further reading:




Monday, 3 February 2014

The rules of love

Kent Nagano, Music Director of MOntreal Symphony Orchestra (Photo: Körber Foundation)
When the Vice Chairman of the Körber Foundation, Klaus Wehmeier, opened the 4th Symposium on the Art of Music Education last week in Hamburg, he quoted someone from a previous edition of this symposium who had said “I want to share what I love”. I thought that this is precisely what brings most people, professionals, of different cultural/artistic fields to this kind of meetings: their love for something and the wish to share it.

Monday, 20 January 2014

The ultimate measure

Bill De Blasio's inauguration (photo taken from the portal Hyperallergic)
Bill de Blasio is New York´s 109th Mayor. He’s married to poet and activist Chirlane McCray. His inauguration was on January 1. Two days before that, the New York Times (NYT) published the article A new mayor brings hope for a populist arts revival. I was curious. The newspaper referred that the new mayor has got a populist brand and that, considering his cultural and artistic preferences, one may expect him to get interested in a part of the city´s cultural life that is quite different from the one that attracted his predecessor, Michael Bloomberg. The NYT actually referred that the new mayor was never seen at the Lincoln Center and that his family rarely visits the city’s big art museums. On the contrary, there are usually seen in small neighborhood museums and galleries. Chirlane McCray frequents reading sessions, was member of the jury of a number of poetry competitions and arranged for the poem of a young poet to be read on her husband’s inauguration day. De Blasio’s transition committee (that is, the people who will help him form his team) includes experts from the Public Theater, the Brooklyn Museum, the Brooklyn Academy of Music, as well as the director of Studio Museum in Harlem.

A few days later, Hyperallergic published an article by Mostafa Heddaya entitled De Blasio and the mythology of a new arts populism. Heddaya comments on the NYT’s considerations, but concludes that the cultural interest of the new mayor and his wife are of little relevance, just like the ones of his predecessor. Heddaya, together with other commentators he quotes in his article, is more concerned about how the new administration will support the arts, in a constructive and fair way, and whether they will manage to attract donors in order to compensate for the support given by Bloomberg to a number of cultural institutions in the city, by investing his own millions.

Problems with funding and permanent problems because of the lack of constructive and fair cultural policies. New York doesn’t seem to be facing a different situation than that of a number of other cities. Nevertheless, and apart from this discussion, I was left thinking about two other things: the fact that the new mayor’s cultural preferences are considered “populist” by the NYT (is there some other meaning to the word that I am not aware of?); but, mostly, the fact that these preferences and habits are an issue, discussed publicly, in newspapers and blogs. I know little or nothing about the cultural habits of the men and women who govern us. Rarely is this an issue among us, before or after elections. And rarely did I see them at the places I used to work or go to, except when their presence was required by protocol. (There are some bright exceptions; few. It´s the case of those politicians who also didn’t ask for an invitation to come and watch a performance; they paid the ticket).

I was once again left with this in mind, I was left thinking if it matters what books our politicians read, which plays they see, what music they listen to, what were their favourite films in 2013. Another event in the US reminded me of this issue.

Photo: Witness Against Torture (taken from Flickr)
On January 11, the day of the 12th anniversary of the opening of Guantanamo, Witness Against Torture activists did a protest at the National Museum of American History in Washington (see here). Using the characteristic orange jumpsuits and black hoods, they assumed detention poses near the museum entrance. Others delivered a speech, asking President Obama to free the remaining 155 prisoners and close the camp. Later, they moved to the exhibition “The price of freedom: Americans at war”, they assumed the same detention poses and exhibited signs saying “Are these the price of freedom?” or “Civil liberty?”.

I saw in the choice of venue a more favourable symbolism for the museum than the one the organizers actually aimed to assign. “We came here today because we want to see Guantanamo relegated to a museum”, they wrote in a press release. But they also said: “(...) we want it to be shuttered and condemned, but also understood as an example of where fear, hatred and violence can take us.”

It was in Tzvetan Todorov’s book “La peur des barbares: Au-delà du choc des civilisations” that I first read about the Torture Memo, a document prepared by the  legal office of the American Ministry of Justice, which was used to present a “new definition” of what constitutes torture and to defend the legitimacy of acts committed by the american government. A language that was very well elaborated by someone who knows how to use (or abuse?) words. A shocking public document which was used to justify inhuman, humiliating and shameful acts (this is why I thought that the choice of National Museum of American History had a more profound meaning than seeing Guantanamo ‘relegated’ to a museum”).

I was once again left thinking: what kind of books do they read, what kind of plays do they see, what kind of music do they listen to, what are the favourite films of those politicians, lawyers, security agents, economists and others who, taking advantage of and nurturing our fears, find justifications for barbarity and wish to turn us into their accomplices. From torturing prisoners who have never been formally accused, to promoting referenda on fundamental rights, cutting already miserable pensions, increasing the number of students by class and reducing the number of teachers and subjects, putting at risk the good functioning of cultural institutions and compromising access to them, human rights are being violated every day, ‘for a good cause’, in our ‘civilized’ countries.

Distribution of food and clothes, Portugal, Christmas 2013 (Photo: Bruno Simões Castanheira for the Projecto Troika)
Martin Luther King said that “The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.” So maybe it does not really matter what are the cultural habits and preferences of those who govern us and of those who support them. Books, theatre, music do not have super-powers. What matters is that a man has got strength and consciousness, so that he’s able to use what he encounterd in them against his own, always underlying, barbarity.

Monday, 13 January 2014

Guest post: "Artistic vision and economic patronage", by Filiz Ova-Karaoglu (Turkey)

When I first met Filiz and heard her presenting her work, I remember I smiled. Although quiet and rather reserved, she seemed to be bursting with ideas and looked like if she didn´t know how to deal with them all, what to do about them. In this post she writes about her work at the Is Sanat Concert Hall, funded by the Is Sanat Bank. Balances are not easy to maintain, especially at times like this, but Filiz is creating a path, constantly learning, constantly experimenting, clear about her goals. mv 

Buika Symphonic on 24 May 2013 (Photo: Ilgın Yanmaz)
Financial difficulties in cultural institutions are an ever-present topic in our business. Especially in countries where cultural philanthropy is still a matter of private institutions mostly, with scarcely any support from the government. Even the most successful pioneers of the art profession are not always economically eloquent. We often tend to forget we run a business, even though, as nonprofit organizations, we need to keep our institutions moving. Just recently we witnessed a forerunner in the culture and arts scene of Turkey almost losing their building due to a big hole of depths. Saved by their founders – a large family corporation – at the last minute before losing a wonderful building, the question being how much involvement economic institutions should have in the culture and arts: should they remain as the provider or directly interfere into our work?

The increasing involvement of corporations directly into the cultural institutions doesn’t seem so far-fetched. No longer acting as the sponsor, kept as a distant friend invited to join the party, but as an essential part of our strategic planning and decision-making.  In an environment of a booming cultural industry with huge investments in different art genres, from modern art galleries to museums, multi-stage concert and performance spaces to arenas, the question is if arts professionals have enough know-how in economic, sociological and marketing issues? Do we need to?

Yes, indeed. I see a model where the direct involvement into the economic and marketing strategies is a vital point and a great advantage. Being sponsored by a large corporation, and at the same time being part of their internal structure, does bring along a stable sustainable structure of marketing and communication strategies that strengthen and allow to adapt to the changing environment, sociologically, strategically and economically. Although this may include a dependency on certain corporation doctrines and expectations, I think we can make a compromise as long as our artistic wok can flow freely. These doctrines do not have to be restrictive necessarily. There are excellent examples, such as the successfully delivered International Istanbul Biennial which, no doubt, acts among the most courageous, most innovative and forerunning in its field at an international level. Already addressing a delicate socio-cultural topic, especially the last edition has faced a very difficult socio-political reality and Zeitgeist in Turkey.

Still I would separate a mere sponsoring relationship from an interacting business relationship. I would see the sponsoring kind as an external support into an existing artistic viewpoint, whereas within an interacting business relationship a coherent artistic vision is developed. By no means should this be based on any kind of commercial success related principals, although we have to oversee our feasibility. Since it takes time and patience, especially if the artistic institution is build up at a time and within an environment that has not yet proven itself as a proper ground for anything, but a profitable space for a business center. A new initiative, with no guarantee of success, needs patience but above all a vision based on a solid mission. Although we can not record very large numbers, luckily there are a few examples in different fields, such as art galleries, museums and performance spaces. 

L.A. Dance Project, 10 May 2013 (Photo: Ilgın Yanmaz)
Adopting a long-term vision based on principles of sustainability results in a stable institution that is rooted on a solid commercial and artistic ground. If this could be combined to go hand in hand with creativity and artistic freedom, we would be in a perfect world of artistic Utopia. But still, there are working models. Is Sanat was founded in 2000 as a concert space that would gather different culture and arts genres under one roof. Since then, it has hosted a large variety of artistic genres, from classical music to jazz, world music, children’s activities, poetry recitals, traditional Turkish music, pop, acoustic rock concerts, a series for young emerging artists and more. The space also includes an Art Gallery hosting four retrospective exhibitions each year. As a forerunner in an area, which has become one of the most popular business and shopping districts in the city, with emerging new arts institutions and a variety of cultural events, it remains the only institution of its kind in many ways until today.

Based on certain principals that were set out during the foundation of our institution, in coherence with our patron’s doctrines of sustainability and long livedness, being the artistic team, we develop a package, an artistic ‘cocoon’ around these principles, which we offer our patrons as a suggestion, which they are kind enough to accept. In return we develop the right strategies for our ‘artistic cocoon’ including marketing, communication. It is a mutual interacting, a model of giving and taking from each other. In this respect, openness to change is an important factor of our work. We re-invented ourselves in many ways during the years. Witnessing the changing demography of our audiences led us to include new genres into our program, such as children’s theatre, a Rising Stars series or acoustic Rock concerts, which proved successful after a certain period of time. But again, they needed time to evolve and set. Together we embrace a changing artistic, economic and social environment year after year. Staying true to our principals we evolve and grow. Next year Is Sanat is celebrating its 15th year within this model of collaboration. As we are constantly evolving, we never know if this will not change. But for us it has proven successful for the last 14 years and we can only hope that there are many years to come.


Note:
When reviewing this article, my dear colleague and friend Maria, who kindly asked me to write for her blog, rightfully asked: “If we as arts professionals need to gain interest and know-how in economics, do the corporations which participate into our work need to know about art?” I would argue that an understanding of the artistic content is required for sure. But if communicated thoroughly and correctly by the artistic team, this should not cause a problem. As mentioned above, as our artistic work has  flown freely and we have been working around the artistic concept, in our case we have witnessed that most of our strategies work well. It has not been flawless and within the years we have faced obstacles in understanding each other. After 14 years, however, we have grown into a unity.


Filiz Ova-Karaoglu is the artistic director of Is Sanat Concert Hall. Is Sanat is a 800 capacity concert and performance hall hosting a 7-month seasonal program providing a wide range of performances, from classical music to jazz, world music, Turkish music, modern dance, children activities and many more. Working as Is Sanat’s Assistant Director since 2008, Filiz Ova-Karaoglu was appointed Artistic Director in January 2013. She holds an M.A. in Art History and American Studies from Eberhard Karls University Tubingen, where she continues to pursue her Ph.D. studies. She is currently also a Summer Fellow at the DeVos institute of Arts Management at the Kennedy Center for the Performing Arts.

Monday, 6 January 2014

So that they may live happily ever after


I remember feeling a bit surprised when I read the news about the collaboration of the Museu Nacional de Arte Antiga (MNAA) and the agency Everything is New in the production of the Prado exhibition in Portugal. Little after the Joana Vasconcelos exhibition at the Palácio Nacional da Ajuda and despite the issues this first partnership had raised (perhaps not publicly and formally, but certainly among colleagues), here’s another partnership of the Portuguese Government (and of a national museum) with the same partner. From what I read in the newspapers, Everything is New funded the production of the exhibition with €380.000. The income from tickets and other sales up to this amount will be 100% for Everything is New; above that, it will be divided equally between the agency and the MNAA.

I do believe in these public-private partnerships and I think they will become more and more frequent. Apart from that, in the specific case of Everything is New, a particularly liked reading the statement of the director, Álvaro Covões, last November, about the results of the Eurobarometer regarding the cultural participation of the Portuguese. At a time when the majority of the reactions in the sector blamed the Portuguese for their ignorance, lack of interest and culture, Covões said that the results of the study did not scare him and that they were, on the contrary, an opportunity and a social responsibility. I also think the same.


When last week I entered the MNAA, one of the first things I saw was an acrylic stand with leaflets: of the temporary exhibition of Prado in Portugal; of the Beyonce concert; and of the Cirque du Soleil show “Dralion”. Thus, I understood that this was Everything is New´s publicity stand. This mixed offer made me smile. To put side by side Rubens´, Brueghel´s, Lorrain´s nordic landscapes and Beyonce, at the Museu Nacional de Arte Antiga, may be a way of challenging our prejudices regarding “high” and “low” culture, of acknowledging that one who likes the former may also enjoy the latter and that cultural participation varies and does not only occur within moulds pre-defined by the professionals of the sector. I know that their coexistence on the acrylic stand was simply the result of benefits given to Everything is New in return for their investment and not a conscious attempt to challenge our notions of “culture” and “art”. Even though, it’s a collateral result of this partnership, a positive one, in my opinion.

Nevertheless, after the initial smile, I started having doubts. And this is because, the more I look at the details of the communication of this partnership, the more I feel that I did not visit MNAA’s new exhibition, but rather Everything is New´s exhibition at the MNAA. Details? Maybe yes, maybe not.

The exhibition leaflet is a neutral leaflet. ‘Neutral’ in the sense that it does not identify, as it should, the promoter, the organization that presents the exhibition and invites us to visit (this usually happens with the inclusion of its logo at a visible spot). In the case of the MNAA and the rest of the national museums, this is nothing new. These organizations have been condemned to discretion, they may not appear as the big promoters of their own initiatives, their logo being placed in the footer of the promotional materials, mandatorily preceded by those (two in this case) of their tutelage and at the same level as the logos of the supporters. In the promotional materials, the reference to national museums is first of all a reference to the venue – just the venue – of an exhibition. What’s new in the leaflet of this exhibition at the MNAA is that the museum is actually identified as “the venue”. It’s not just an interpretation of the way the information is referred, but there is the actual designation “Location” and not “Address”, as one would expect. Details? Maybe yes, maybe not.

The discreet position of the MNAA within this partnership is also confirmed online. When clicking on the image of this temporary exhibition on the museum website, we are taken to a page with just three links: 1. Press release + info (where we find information just for the press); Promotional video (on the MNAA You Tube channel and with the title “Nordic Landscape from the Museo del Prado” and not “Rubens, Brueghel, Lorrain”, which is the formal title of the exhibition – rather deceiving, but for a good cause, I suppose, since these names are attractive, although not that dominant in the exhibition, as the title suggests); 3. Tickets and information (we are taken to the exhibition’s specific website – Why does this exhibition have a specific website? Why can´t we find all relevant information on MNAA’s website?). Details? Maybe yes, maybe not.

Image taken from the website Portugal Confidential
What am I trying to say? One of the things I’ve learned, and learned well, in this profession is that everything, ‘everything’, communicates: what we say and what we don’t say; and we do and what we don’t do. What is being communicated to me, when looking at some promotional materials and when reading the news, is that Everything is New is the agent that made this exhibition possible and that, for this reason, it may benefit (or even demand?) from special conditions in its presentation and representation.

“But what is really bothering you?”, a friend insisted.

What bothers me really is that partnerships like this one are, in fact, seen as some kind of favour on behalf of those who have got the money and not as true partnerships, counting with the contribution of both sides (more than two, in this case). Everythings is New invested in this exhibition, and before in the Joana Vasconcelos exhibition, a significant amount of money which undoubtedly made it possible for the project to go ahead. It invested not because it felt sorry for the limited conditions national museums are operating in, but because it could gain from it, both in financial terms, but also in terms of prestige, in this field that is not - yet – its own. This is why it did not invest in any exhibition, but in an exhibition that resulted from the partnership between the MNAA and the Prado. On the other hand, the MNAA did not just receive. It also contributed in the production of this exhibition. It contributed with its space, it contributed with the whole infrastructure, it contributed with its expertise and it contributed with its prestige. This exhibition wouldn’t have been the same thing if this museum was not involved. Further more, how much did the insurance of the paintings cost, for example, totally supported by Lusitânia? Or the edition of the catalogue, offered by the Casa de Imprensa? This is a true partnership and it should be seen as a win-win situation and not as a risk generously and unilaterally taken by Everything is New. This exhibition wouldn’t have happened just with the €380.000 the agency invested, isn’t it true?

Image taken from the site Museus de Portugal
But even before that, what bothers me really, and mainly, is that the government went ahead with this new partnership with Everything is New without discussing, clarifying and evaluating the issues raised by the Joana Vasconcelos exhibition at the Palácio da Ajuda. Issues related to the handing over of the space to the partner / funder; with the impact on the Palace´s own collection and the building itself, due to decisions / impositions that disregarded the advice given by the museum staff; with the conditions of hiring and preparing the exhibition staff. I am not able to say if these issues were right to be raised; I also haven’t got concrete information on the conditions of the partnership, although I searched for them.

The Government has got responsibilties and the obligation to be transparent when entering this kind of partnerships. We, the professionals of the sector, have also got responsiblities and the obligation to demand transparency and to intervene decisevely, which is something more than talking among colleagues and commenting on Facebook. Public-private partnerships are fundamental. What is also fundamental, though, is that the conditions of these partnerships are known to the public, so that we are not left with that uncomfortable feeling – by interpreting signs, conversations, rumours and the news in the newspapers – that the national museums are handed over to external agents and used simply as stages. Details? Certainly not.